Rabu, 15 Juli 2015

The Laws of In-Laws

The Laws of In-Laws

by Dr. Gary D. Chapman

"My husband's mother wants to tell me how to cook. I cooked my own meals for five years before we married. I don’t need her help.”
“My wife’s parents give her money to buy things we can’t afford. I resent that. I wish they would let us run our own lives.”
“My husband’s parents just ‘drop in’ unannounced. Sometimes I’m in the middle of a project I need to complete. I wish they would respect our schedules.”
For 30 years, people have sat in my counseling office and said things like this. In-law problems are common and often include such issues as control, interference, inconvenience and the clashing of values and traditions.

Separating from parents

Scriptures indicate two parallel guidelines for relating to parents after you are married. First, we are to separate from our parents. “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh” (Genesis 2:24). God’s pattern for marriage involves “leaving” parents and “holding fast” to a husband or wife. Thus, marriage brings a change of allegiance. Before marriage, one’s allegiance is to parents; after marriage, allegiance shifts to one’s mate.
For example, if there is a conflict of interest between a man’s wife and his mother, the husband is to stand with his wife. This does not mean that the mother is to be treated unkindly. It means that she is no longer the dominant female in his life. No couple will reach their full potential in marriage without this psychological break from parents.
This principle of separation is perhaps most important in decision-making. Your parents and in-laws may have suggestions about many aspects of your married life. These should be taken into consideration. However, you must make your own decisions as a couple. It’s important that you not allow parents to manipulate you into making a decision on which the two of you do not agree.

Honoring parents

The second fundamental principle of marriage is that we are to honor our parents (Exodus 20:12). This command does not cease when we are married.
The word honor means to show respect. It involves treating others with kindness and dignity. One wife said, “My parents do not live respectable lives. How can I respect them when I don’t agree with what they are doing?” Not all parents live honorable lives. Their actions may not be worthy of respect, but because of the special God-given role they’ve played in our lives, it is always right to honor our parents and the parents of our spouse.
How do we express honor to our parents in daily life? By keeping the lines of communication open — visiting, telephoning and sending emails. Such communication conveys the message “I still love you and want you to be a part of my life.” Failure to communicate says in effect, “I no longer care.”

Building mutual respect

Leaving and honoring sets the stage for a relationship of mutual respect with parents and in-laws. Even so, this kind of relationship doesn’t always come easily. Let me suggest four areas that may require extra diligence as you seek to establish respect:
Holiday traditions. Christmas is the biggie. His parents and your parents both want you at their house on Christmas Day. Unless they live beside each other, that will likely be impossible. So you must negotiate a settlement that will be fair and shows respect to both parents. That may mean Christmas with his parents and Thanksgiving with her parents, with the understanding that next year you will switch the order. Or it may mean that the two of you decide to establish your own Christmas traditions and not visit either set of parents. However, this second choice will likely be taken as a symbol of disrespect — at least until you have children.
Religious differences. Seldom do two individuals come to marriage with the same spiritual background. They may both be Christians but come from different doctrinal traditions. Parents can have strong beliefs that may differ from yours or those of your spouse. Not all religious beliefs could possibly be true — they may even contradict each other. But we must show respect and give each other the same freedom that God grants us. When you show respect for religious differences, you create a positive relationship in which you can discuss religious issues openly. You may even learn something from one another.
Privacy. A young husband said, “We really need help with my mom and dad. We don’t want to hurt them, but we have got to do something. We never know when they will drop by for a visit, and sometimes it’s really inconvenient.
“In fact, last week my wife and I had agreed that we would get the children to bed early and we would have an extended time together for making love. By 8 o’clock the children were asleep, when suddenly the doorbell rang and there were my mother and father. As you can imagine, it destroyed our dreams of a romantic evening.”
I told the young husband that his folks were not respecting his privacy.
“I know,” he said, “but we don’t know what to do about it.”
“Let me suggest that you talk with your father privately and tell him what happened last week,” I said. “If you share what happened, chances are, he will explain it to your mother, and they will begin to call before they come over.”
I saw the couple a few months later and the wife said, “Dr. Chapman, thanks so much. His mother got upset for about three weeks and didn’t come to visit at all. Then we talked about it and assured them that they were always welcome but explained that it was helpful if they would call and ask if it was a convenient time. We haven’t had any problems since then.”
Many couples wait until they are so frustrated with their in-laws that they lash out with harsh and condemning words and fracture the relationship. But when we speak with respect, we are likely to get respect.
Differing opinions and ideas. Scripture indicates that we ought to seek the counsel of others to make wise decisions (Proverbs 11:14; 19:20). Your in-laws may have more experience and wisdom than you — at least in certain areas of life. So, ask for their advice. Then make the decision that you and your spouse think is wise.
Our political, religious and philosophical ideas are often different from those held by our in-laws, so don’t think you must always agree with their ideas. But we can enrich one another’s lives when we share our thoughts and reflect on what the other person is sharing. We can respect his or her ideas even though we may not agree with them: “I hear what you’re saying, and I think it makes sense from one perspective. But let me share my perspective.” Because you have listened, he or she will more likely listen to your idea. Then each of you can evaluate what was said. A different perspective can help us refine our own ideas into a more meaningful approach to life, and respect for each other can be foundational to a healthy in-law relationship.
Dr. Gary D. Chapman is the author of The New York Times best-seller The 5 Love Languages.

Measure Those Who Worship

Measure Those Who Worship
(En Español)
"Then there was given me a measuring rod like a staff; and someone said, ‘Get up and measure the temple of God and the altar, and those who worship in it. Leave out the court which is outside the temple and do not measure it, for it has been given to the nations'" (Rev. 11:1-2).
For whatever else this verse ultimately means, it tells us that the Spirit of God is measuring worshipers. He is studying those individuals whose treasure is in Heaven and who abide in the "inner court" of God's temple.
Consider: in our world of terrors, pressures and trauma, our only refuge exists in the living presence of God. We must not accept a religion about God and assume it is the same as living in the presence of God.
If we are to truly dwell in the Divine Presence, one thing perhaps above all others will take us there: we must become true worshipers of God.
Genuine Worship
Jesus taught that "true worshipers" are those who worship "the Father in spirit and truth." In other words, their worship to God flows unhindered by difficult outward conditions. "Spirit and truth" worship is genuine worship. Indeed, right now on Planet Earth, the Father is seeking such people "to be His worshipers" (John 4: 23).

Consider well the priority of God. He isn't seeking for us to be miracle workers or great apostles and prophets. He desires more from us than the cultivation of good leadership skills or administrative strengths. What does He seek? He is seeking worshipers.
Genuine Worship Causes Us to Become Genuine Christians
If we focus on making our worship true, our Bible study, our prayer and extended service to God, whatever that may be, will also become true. Indeed, a worshiping heart floods all other spiritual disciplines with legitimacy and substance. If we bow in worship before studying God's Word, His Word will plunge more deeply into our soul; our fruit will be sweeter and more enduring. If, before we open our mouths in prayer, we honor God in worship, our intercession will ascend toward Heaven on wings of unfeigned trust and expectant faith.

True worship rescues our spiritual efforts from empty routine, religiosity and pride; it takes our minds completely off ourselves and burrows us into the depths of God. Indeed, worship is the evidence of a transformed life. The outward form may be expressed with tears of joy or in silent awe; it will create an abiding gratitude toward God, or it may even inspire songs in the night. Regardless of the expression, true worship is genuine adoration of God.
If, however, the idea of "worship" seems to be a strange thing, if it feels mechanical or the words expressed seem hollow (and not hallowed), it is because we have positioned ourselves in an "outer court" worship experience. You see, the closer we draw to God, the more we are transformed; the greater our transformation, the more completely we respond in worship.
Lord, come into my life and fulfill Your promise of transformation. Create praise on my lips, and help me to worship You in spirit and in truth.
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This word was adapted from a chapter in Pastor Frangipane's book, I Will Be Found By You. This book, together with Francis' audio series, Personal Revival, is available for up to 50% off retail price.
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Remember This When You’re Tired of People

Remember This When You’re Tired of People

Person texting on phone
by John McGee
Have you ever been tired of people? Have you ever looked down on your Caller ID and let out a soft groan when you saw who it was? You know you’re supposed to be kind, compassionate, and helpful, but sometimes, instead of seeing people as a blessing to engage with, you see them as a hassle to avoid. Let’s be honest, sometimes it’s hard.
I’ve never met a pastor that hasn’t had these thoughts at some point – including myself. Recently when I’ve had moments when I didn’t want to engage as I should, I’ve tried to remember something that made a huge difference.
What is this powerful reminder? It’s this – every person I come in contact with is someone’s son or daughter. I know how much I love my kids, how much I hope and pray the best for them, and how much I deeply desire that those who come in contact with them will love them as they deserve. It’s been really helpful to imagine that these people have parents who feel the same way about their kids.
I know that if one of your children attended our church you would hope that I wouldn’t view them as a hassle or a number, or engage with them on a mere surface level so that I could check off the pastoral duties. You would hope that I would value them as you do. Candidly, you would be frustrated if you found out I treated them any differently.
When I remember I could be dealing with one of your kids, grandkids, nieces, or nephews it gives me the extra motivation to:
Love them unconditionally. Your kids deserve to be loved regardless of who they are or what they do. They deserve to be loved without any agenda. Perhaps they will contribute, give, and lead at my church – but even if they don’t they deserve to be shown the same relentless love that God shows us.
Point them to truth. I might be tempted to just give your kids my personal opinion. However the best way to love them would be to point them to God’s Word, and then take time to help them develop a love for it.
Be patient. Your kids are not projects to be wrapped up quickly. There will be some seasons that they won’t obey as much as they could or grow as fast as they should. I might be tempted to get frustrated with them and want them to do more and change faster. However, when I remember that these people are your children that you would literally give your life for, it helps me remember how valuable they are and keeps me from being impatient.
Honestly there are times when the email comes in or the phone rings that I don’t feel like loving the person on the other side as I should. But I’ve found that if I remember they are someone’s son or daughter, it motivates me to love, point them to truth, and be patient. I would hate to meet you someday and have to make up excuses about why I was too tired or busy to love your kids.
If you still aren’t moved or aren’t sure this will help you, there is obviously a deeper truth here. Everyone, yes even that person that keeps calling or emailing, was created by God. He not only created them, but He is crazy about them; so much so that He actually died for them. He has done everything He can to show the world how valuable every person is, and every person deserves to be loved, pointed to truth, and shown patience and grace.
The next time your tank seems to be on empty and you’re tempted to not engage with someone, just remember there are parents somewhere that are crazy about them and that you might meet someday. If you still aren’t motivated by the thought of meeting their earthly parents, remember you’ll meet the One Who created and died for them someday.

Free Christian E-book: Your Brain on Porn

Free Christian E-book: Your Brain on Porn

Learn the 5 ways porn warps your brain and Biblical ways to renew it.

Sex is highly glorified in our culture. Between risqué ads and promiscuous characters, the average American will see 15,000 sexual references a year on television alone. Many shows will even glorify pornography, whether by featuring porn stars in guest roles or by actually creating shows about the industry.
With these legitimatizing attitudes from TV, it’s very easy to fall into the logical trap that porn is no big deal. After all, everyone watches it, right?
Download this free e-book, Your Brain on Porn, to learn the 5 proven ways pornography warps your brain, including how porn:
  • decreases sexual satisfaction
  • lowers one’s view of women
  • desensitizes the viewer to cruelty
You’ll also learn how the gospel, obedience to God’s Word, and quality fellowship renews your mind and moves you toward freedom from porn and sex addiction.

4 Ways to Create a Closer Family Bond


family bond

4 Ways to Create a Closer Family Bond

“A happy family is but an earlier Heaven” – George Bernard Shaw
A closer family bond is the solution to many of the trials and tribulations life throws at the family. [Tweet This] Those moments are inevitable and the way to survive and conquer them is the same as it is for any other storm — create a solid foundation. That foundation comes from strengthening the family bonds tightly so that they will not come untethered when the hard winds blow. This requires effort and intelligence because it’s not an easy task.
So what are the building blocks to help build a closer family bond? Practice effective communication, live unselfishly, lead with determination, and pledge loyalty to the ones who depend on us. This is difficult and it requires true commitment. There are a number of influences that can pull us away from leading our family in the ways that are most effective. So with that, let’s take a look at the 4 ways to create closer family bonds.

1. Effective Communication

Our children are not our friends. There is a distinct line of authority that must remain present in the relationship between parent and child. However, we must also not only expect their trust and openness towards us but work to earn and keep it. Solutions to troubles always stem first from effective communication and that requires a steady effort of trust building. We want our children to willingly inform us of the important matters happening in their lives. For more information on communication, check out our 10 Tips for Great Communication with Your Kids.

2. Live Unselfishly

Problems arise when we put our own needs above those of the family. Leadership, first and foremost, requires sacrifice. We have to become the anchor that all the others can depend on — without fail. If we do not do this, the family takes note and it puts a crack in the family foundation. The family begins to drift apart into separate interests, weakening the bond until is becomes nonexistent.

3. Lead with Determination

There is nothing simplistic about parenting in the 21st century and beyond. We, as parents, face an onslaught of voices and images attempting to take our authority and shape our children to their own desires. It takes fierce determination to stay true to the foundation we have put down for our family. We can’t succumb to influences we know in our gut will work to tear our family apart. Stay flexible enough to know when you are off course; but otherwise, be uncompromising and courageous in fighting back those things that seek to weaken us.

4. Pledge Loyalty

Pledge to your family that you will remain loyal to them through the highest and lowest moments. Even as the world may spin out of control around the family, you will remain a constant. This one action alone creates the basis of multigenerational families that endure the test of time.
© 2014 iMOM. All Rights Reserved. Family First, All Pro Dad, iMOM, and Family Minute with Mark Merrill are registered trademarks.

No, Prayer Isn’t Really a Conversation

No, Prayer Isn’t Really a Conversation
Image: Flickr
“You’re not listening to me!” My daughter Emma and I were talking about a touchy subject: Why God commanded Israel to kill her Canaanite enemies.
“Don’t say I’m not listening to you, Dad. I am. You just keep repeating the same thing, and I don’t understand what you’re saying.”
She was right. I had assumed that a simple model of communication—which I had learned about in college as a speech major—was sufficient. The model works accordingly:
  • I (the sender) have an idea (what the Greeks called logos);
  • I use words (rhemata) to express my idea;
  • you (the receiver) hear my words (rhemata) and now have the same idea (logos) that I have.
But conversation doesn’t work that way. Conversation can’t be reduced to a sender transmitting ideas to a receiver. There are too many variables that create interference: poor diction, nonverbal communication, ambient noise, personal histories, cultural differences. Simply repeating the same words over and again—and believing that misunderstanding lies exclusively with the receiver—is a naïve approach to communication. It can also lead to a frustrating conversation.
All this led me to think about prayer, which many evangelicals describe as conversation with God. Is it?
To be honest, most of my prayers are a monologue. I tell God what’s on my mind, and then my prayer time is done. The communication flows one direction. And most of the time I don’t even verbalize my prayers. I simply offer words in my head. Of course, that’s not an obstacle for God. He already knows my thoughts (Ps. 139:4). And if God can read my mind, I don’t have to worry about him misunderstanding me.
But if the self-revealing God of the Bible is a sender and not just a receiver, how does he “talk back”? Some say he puts thoughts in our head. Others say he directs our attention to certain parts of Scripture, where he will then communicate to us more directly. While it’s possible that God can communicate to us in these ways, it’s not how he does it in the New Testament.

God’s Verbal Communication

The Bible doesn’t use language of conversation in connection to prayer. Instead, it most often describes prayer as praise, lament, thanksgiving, confession, and petition—unilateral actions.
But it’s not always one-way communication. After Jesus prays for the Father to glorify his name, a “voice came from heaven” and said, “I have both glorified it, and will glorify it again” (John 12:28). Some in the crowd interpreted the sound as thunder, while others said it was the voice of an angel (v. 29). Jesus didn’t specifically identify God as the source of the sound and simply referred to it as “this voice” (v. 30). Yet other times a heavenly voice was interpreted as coming directly from God (Matt. 3:17; 17:5; Rev. 4:1).
When Paul prayed for God to remove the thorn from his flesh, the Lord responded, “My grace is sufficient for you, for power is made perfect in weakness” (2 Cor. 12:8–9). Whether Paul heard an audible voice or simply sensed God’s response in some spiritual or mental way, we do not know. But it is possible God spoke to him verbally. After all, Paul heard a heavenly voice speak to him on the road to Damascus (Acts 9:3–6). And of all the New Testament examples of God talking back, Paul’s experience in Jerusalem comes closest to prayer as a dialogue (Acts 22:17–22). Paul was praying, and then Jesus commanded him to flee Jerusalem in order to escape persecution. Then Paul basically responded, “Leaving Jerusalem won’t be enough. I will be recognized by people in synagogues all over the region.” Jesus answered, “Go! I will send you far away to the Gentiles.”
These sort of occasions in the New Testament, however, are rare—even for Jesus and Paul.
Examples of turning to Scripture during prayer are even rarer in the New Testament. That doesn’t mean, however, that Scripture did not inform the prayers of early believers.
After the Sanhedrin arrested, interrogated, and released Peter and John, members of “the Way” lifted their voices in prayer and quoted the Psalms as they talked to God (Acts 4:23–30). But what Luke describes here differs from the common modern practice of praying to God with an open Bible and searching the Scriptures to hear him respond.
In New Testament times, most individuals didn’t own personal copies of Scripture. People had to attend synagogue or go to the temple to hear it read. And worshipers would do more than simply listen; they recited portions of Scripture and sang Psalms. God’s Word was written on their hearts. That’s why early believers were able to recite passages of Scripture when they prayed. For them, Scripture was more an aid to their words to God than God’s specific answer to their immediate request.
It remains that for us today. Recently, I found myself praying during a routine surgical procedure being performed on my daughter Grace, and I recalled the lines from a song inspired by Scripture: “Lord, you are more precious than silver. Lord, you are more costly than gold. Lord, you are more beautiful than diamonds, and nothing I desire compares with you.” It was as if the Spirit himself was “speaking words of wisdom” to turn my heart to him and comfort me (Prov. 3:14–15).

Responses beyond Words

If we want to understand the extent to which prayer is conversation, we must contemplate the activity of the Holy Spirit. As Paul said, “We do not know how to pray as we should, but the Spirit himself intercedes for us with groanings too deep for words” (Rom. 8:26).
It’s not uncommon in social discourse for people to respond to devastating news with the expression “There are no words to describe . . . ” Sometimes nonverbal communication speaks most powerfully. For instance, the groans of a mother whose baby has died, or of a father who lost a child in a car wreck, speak volumes. And if you’ve tried to comfort a loved one in a situation like one of these, you’ve discovered words often cause more pain. Nonverbal communication—an embrace or simply being present—is what really comforts.
Just as we sometimes don’t know how to respond to others, so we don’t always know how to pray. Sometimes when I don’t have the energy or faith to pray, all I can do is groan, knowing that God understands my frustration and pain. According to Paul, this is the type of prayer the Spirit inspires in us. Prayer, therefore, is not bound by intelligible human language. God not only understands but also inspires nonverbal communication.
And perhaps that’s how God communicates most often to us. Answered prayer—when things work out according to our requests—is a form of divine nonverbal communication. Petitioning prayer assumes God hears our pleas and will meet our needs accordingly. He may not speak back, but he does respond.
The New Testament is filled with examples of divine nonverbal communication. When the 11 apostles asked God who should replace Judas Iscariot, and the lot fell to Matthias (Acts 1:24–26). When the early church prayed for the courage to face persecution, and God shook their meeting place and filled them afresh with his Spirit (Acts 4:29–31). When God, in response to prayer, sent an angel to believers to give instructions and promise gifts (Luke 1:11–17; Acts 10:1–8).
If we approach prayer as a verbal dialogue, we’ll no doubt be disappointed. But if we realize God responds nonverbally, then we’ll begin to see his love and faithfulness in new ways. Even then, we so often misunderstand his nonverbal cues. God says he loves us, but we don’t always sense his love. Many people pray, “Give us this day our daily bread,” yet continue to starve. Jesus preached, “The kingdom of God is at hand” (Mark 1:15), but where is justice? And when Jesus cried out on the cross, “My God, My God, why have you forsaken me?” (Mark 15:34), heaven was silent. The sky grew dark, and the ground shook. God seemed angry.
The divine comeback, God’s ultimate response to evil, injustice, sin, and death—what could be called the epitome of divine nonverbal communication—is the resurrected Christ. “God has not only raised the Lord,” Paul said, “but will also raise us up through his power” (1 Cor. 6:14). We may be tempted to believe that evil, suffering, and death prove God’s silence. But these are only ambient noises, and one day they will be silenced once and for all. God will have the last word when he raises us from the dead, when we are the embodiment of answered prayer.
Until then, let us continually pray, “Come, Lord,” (1 Cor. 16:22; Rev. 22:20). God understands our plight and never gets tired of the conversation (Luke 18:1–5), because he’s the one who started the conversation in the first place (John 1:1–14).
Rodney Reeves, dean of Courts Redford College of Theology and Ministry and professor of biblical studies at Southwest Baptist University, is author of Spirituality According to Paul: Imitating the Apostle of Christ (InterVarsity Press).


Can we change God's mind with prayer?

Can we change God's mind with prayer?

by Matt Slick
This is a difficult question to answer.  How do we reconcile the idea that our prayers influence God as James 5:16 implies, yet God knows all things as 1 John 3:20 says?
James 5:16, "Therefore, confess your sins to one another, and pray for one another, so that you may be healed. The effective prayer of a righteous man can accomplish much."
How is it possible for us to influence God who has always known all things from eternity?  Does God interact with us in some sense of knowing what we will do and decides to do things in response?  Or, does God decree whatsoever shall come to pass including our prayers so that all our prayers are ultimately within His will?  The debate within Christianity is deep.  However, Scripture is clear.  We know that God works "all things after the counsel of his will" (Ephesians 1:11).  This means that He includes our prayers in the counsel of His will--from all eternity.  But, does God look into the future to see what we are going to pray and then decide what to do based on that?  This can't be because  it would violate the sovereignty of God who does not react to man's desires and offer "a backup plan" when He "changes His mind."  Furthermore, looking into the future to see what would happen would imply that God was learning--which contradicts 1 John 3:20 that says God knows all things.  Furthermore, our prayers come from our hearts, and the Bible tells us that God "moves the heart of the king where He wishes to go," (Proverbs 21:1).
On the other hand, James 5:16 says that our prayers can accomplish much.  So, we have to ask how our requests to God can accomplish anything if God not only knows what we are going to pray but has also ordained our prayers from the foundation of the world (Eph. 1:11)?  The simple answer is that it is beyond our ability to comprehend.  The Bible does not tell us how our interaction with God works, but it does tell us God hears our prayers when we pray according to His will (1 John 5:14).  Such is the paradox in which we find ourselves.
Paradoxes occur only when there are absolutes.  It is absolutely true that God knows all things and has ordained whatsoever shall come to pass (but this does not mean that He causes people to sin).  It is also true that God desires that we pray.  So how do our prayers influence God when He has ordained those very prayers to occur?  Again, we don't know.
It would seem, however, that we "influence" God when we are in His will.  In other words, if we are walking in the will of God and we ask God for something in prayer, then we are more likely to receive an answer because we are doing what He wants.  In contrast, if we are out of the will of God and we ask Him for something, He will not give it since it is not in His will.  So, if we are walking in the will of God and we pray, we are praying according to His will and our prayers are answered in the affirmative.  However, if we are not in His will, they're not answered in the affirmative.  Therefore, the issue isn't if God answers our prayers because He does.  The issue is whether or not our prayers, and ourselves, are abiding in God's will so that our prayers will be answered.
We are the ones who need to have our wills changed according to His desires--not His will changed according to our prayers.
 
About The AuthorMatt Slick is the President and Founder of the Christian Apologetics and Research Ministry.